| 1 What advantage then hath the Jew? or what is the profit of
circumcision? 2 Much every way: first of all, that they were intrusted
with the oracles of God. 3 For what if some were without faith? shall
their want of faith make of none effect the faithfulness of God? 4 God
forbid: yea, let God be found true, but every man a liar; as it is
written,
That thou mightest be justified in thy words,
And mightest prevail when thou comest into judgment.
5 But if our righteousness commendeth the righteousness of God, what shall
we say? Is God unrighteous who visiteth with wrath? (I speak after the manner
of men.) 6 God forbid: for then how shall God judge the world? 7 But if
the truth of God through my lie abounded unto his glory, why am I also still
judged as a sinner? 8 and why not (as we are slanderously reported, and as
some affirm that we say), Let us do evil, that good may come? whose
condemnation is just. 9 What then? are we better than they? No, in no
wise: for we before laid to the charge both of Jews and Greeks, that they are
all under sin; 10 as it is written,
There is none righteous, no, not one;
11 There is none that understandeth,
There is none that seeketh after God;
12 They have all turned aside, they are together become unprofitable;
There is none that doeth good, no, not, so much as one:
13 Their throat is an open sepulchre;
With their tongues they have used deceit:
The poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it speaketh to them
that are under the law; that every mouth may be stopped, and all the world
may be brought under the judgment of God: 20 because by the works of the
law shall no flesh be justified in his sight; for through the law
cometh the knowledge of sin. 21 But now apart from the law a
righteousness of God hath been manifested, being witnessed by the law and the
prophets; 22 even the
righteousness of God through faith in Jesus Christ unto all them that
believe; for there is no distinction; 23 for all have sinned, and fall
short of the glory of God; 24 being justified freely by his grace through
the redemption that is in Christ Jesus: 25 whom God set forth to
be a propitiation, through faith, in his blood, to show his righteousness
because of the passing over of the sins done aforetime, in the forbearance of
God; 26 for the showing, I say, of his righteousness at this
present season: that he might himself be just, and the justifier of him that
hath faith in Jesus. 27 Where then is the glorying? It is excluded. By
what manner of law? of works? Nay: but by a law of faith. 28 We reckon
therefore that a man is justified by faith apart from the works of the law.
29 Or is God the God of Jews only? is he not the God of
Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he
shall justify the circumcision by faith, and the uncircumcision through
faith. 31 Do we then make the law of none effect through faith? God
forbid: nay, we establish the law.
Genesis - Public
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